Friday, May 27, 2011


YOUR PAYMENT NOTIFICATION - email spam message. This message appears sent from - FIRST BANK NIGERIA PLC []. Return or reply email as -

FIRST BANK OF NIGERIA PLC First Bank Head Office Address : Samuel Asabia House 35, Marina, Lagos P.O. Box 5216 Lagos Nigeria ATTN VALID Beneficiary I am Dr Alhaji Lawal Director First Bank Nigeria we receive the sum of US$4, 0000000 in your Name by Secretary General of U.N Mr Ban ki-Moon as your compensation Award we are Notifying you to contact us for payment Your Name country/telephone Can you please clarify us on this MRS VERONICA ANDERSON FROM USA Los Angeles with Her Address 4935 McConnell Ave., Unit #8, Los Angeles, Los 90066 Her contact Tel:+1808 572 8988 this woman made us to understand that you are dead and want to prove to us that you are her relation that you ask her to receive this fund at your dying point please answer me this question did you send MRS VERONICA ANDERSON FROM USA to receive this fund in your favor please clear us because she have given us all her account information to transfer this US$4.000,000 in to her account in UNITED STATES but we dicide hold this till you clarify us any delay will warrant us to process the release of this fund to her Now for us to respond to your email please contact us on this addresses customer service Emails or Note we shall only respond to your emails hence you contact us with this email addresses Dr Alhaji Lawal Kankia Ibrahim Executive Director (Operations & Services)
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There Was a Body

There was a body on the cross. This was the shocking revelation of a 12 year-old seeing a crucifix for the first time. I was not used to seeing Jesus there—or any body for that matter. The many crosses in my world were empty. But here, visiting a friend's church, in a denomination different from my own, was a scene I had never fully considered.

In my own Protestant circles I remember hearing the rationale. Holy Week did not end with Jesus on the cross. Good Friday is not the end of the story. Jesus was crucified, died, and was buried. And on the third day, he rose again. The story ends in the victory of Easter. The cross is empty because Christ is risen.

In fact, it is true, and as Paul notes, essential, that Christians worship a risen Christ. "[For] if Christ has not been raised, then our proclamation has been in vain and your faith is in vain" (1 Corinthians 15:14). Even walking through the events of Holy Week—the emotion of the Last Supper, the anguish in Gethsemane, the denials of the disciples, the interrogation of Pilate, and the lonely way to Golgotha—we are well aware that though the cross is coming, so is the empty tomb. The dark story of Good Friday will indeed be answered by the light of Easter morning.

And yet, there is scarcely a theologian I can imagine who would set aside the fathomless mystery of the crucifixion in the interest of a doctrine that "over-shadows" it. The resurrection follows the crucifixion; it does not erase it. Though the cross has indeed taken away the sting of sin and death, and Christ has truly borne our pain, and the burden of humanity is that we will follow him. Even Christ, who retained the scars of his own crucifixion, told his followers that they, too, would drink the cup from which he drank. The Christian, who considers himself "crucified with Christ," will surely "take up his cross" and follow him. The good news is that Christ goes with us, even as he went before us, fully tasting humanity in a body like yours and mine.

Thus, far from being an act that undermines the victory of the resurrection, the remembrance of Jesus's hour of suffering boldly unites us with Christ himself. For it was on the cross that Christ most intimately bound himself to humanity. It was "for this hour" that Christ himself declared that he came. Humanity is, in turn, united to him in his suffering and is near him in our own. Had there not been an actual body on the cross, such mysteries would not be substantive enough to reach us.

Author and undertaker Thomas Lynch describes a related problem as well-meaning onlookers at funerals attempt to console the grief-stricken. Lynch describes how often he hears someone tell the weeping mother or father of the child who died of leukemia or a car accident, "It's okay, that's not her, it's just a shell."(1) But the suggestion that a dead body is "just" anything, particularly in the early stages of grief, he finds more than problematic. What if, he imagines, we were to use a similar wording to describe our hope in resurrection—namely, that Christ raised "just" a body from the dead. Lynch continues, "What if, rather than crucifixion, he'd opted for suffering low self-esteem for the remission of sins? What if, rather than 'just a shell,' he'd raised his personality say, or The Idea of Himself? Do you think they'd have changed the calendar for that? [...] Easter was a body and blood thing, no symbols, no euphemisms, no half measures."(2)

On the cross, we find the one whose self-offering transformed all suffering and forever lifted the burden of sin. On this dark and Good Friday, we find the very figure of God with us, a body who cried out in a loud voice in the midst of anguish, on the brink of death, "Father, forgive them for they know not what they do." Precisely because the cross was not empty, the coming resurrection is profoundly full.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

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